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2007-08-08

Totalitarians looking for another name

Leftist politicians are abandoning the word "liberal" in favor of the word "progressive." Of course, they pretend they are fighting to restore the original definition of "liberal," which meant being in favor of freedom, which they definitely are not. But as we know, it's politically expedient to claim that things which are not freedom and liberty actually are freedom and liberty. Like democracy, for example.



I know a bunch of libertarians who would love to have the word back. That's what it used to mean. Of course, it's truly bizarre to see advocates of religious faith in government like Hillary Clinton pretend to care that liberal doesn't mean liberty anymore.



I'm fine with them labelling themselves progressives. I just hope there will always be an extremely large number of people like me around to point out that the "progress" that they want is totalitarian. What this world does NOT need is just the "right" leaders in charge so that we can finally make "progress." True progress would be liberty.



A couple of years ago my local city politics had a group calling itself "Moving [our city] Forward." I opposed it, of course. What utter dreck! You'll never hear a politician who doesn't say things along the lines of "a vote for me is a vote for moving forward; I just think we need to move forward," etc.



Free human beings don't define "moving forward" like a collective, like a communist nation, like the Borg. The only meaningful definition of "progress" at the government level is the progressive elimination of government itself. Want to make progress today? Call one of your agents in government and tell them to stop doing anything, and especially to stop taking money from your neighbors and telling them what they can and cannot do. And convince your neighbors to do the same. Help build a world where we don't gladly hand out the reigns of tyranny to people who promise to make the most "progress." That would be a world where anyone who stands up and says "put me in charge, I'll help us make progress" doesn't get a single vote.

2007-07-25

Practical anarcho-capitalism

What would anarcho-capitalism look like, if we had it? How would it work? How would we solve all the problems that government now solves for us? It is easy to see how the need met by such things as government postal delivery might be met. It is not so easy to see how defense would be handled, or how we would be protected against tyranny.

Many people love the original Constitutional United States government system because they believe it to be the best system mankind has discovered for protecting liberty. Often you'll see such good patriots attempting to educate today's public about the fact that the U.S. system is not a democracy; it is instead the superior system of a Republic. Of course, in practice our system has been attempting to devolve from republic to democracy, and from there to socialism (did you ever know a Communist nation that didn't like to refer to itself as "The People's Democratic Socialist Republic of [Region]?"). And personally I think the similarities between republic and democracy are greater than their differences. But I do agree that Republican government was a great protection for liberty, and a great check against tyranny.

History has produced a long list of such checks against tyranny:

  • the rule of law

  • Constitutional government

  • law applying to the ruler as well as the ruled

  • democracy

  • republicanism (not the political party, the form of government)

  • separation of powers

  • bills of rights

  • checks and balances


In the end, though, none of these is sufficient to guarantee liberty is never violated. And in fact some of them don't work nearly as well as advertised. And unfortunately many of them get equated with "liberty." Right now we say we want to spread "democracy," and we act as if that means spreading "liberty." The very definition of democracy is actually incompatible with liberty.

Anarcho-capitalism surpasses them all. And what's more, anarcho-capitalism actually is liberty.

I think a Republic was a great advance and a great protection for liberty, but in the end I think it always devolves again into tyranny. I do not believe one government can check itself, even if you have separation of powers. I believe governments can only be checked by the people, or by other governments.

Being checked by the people has always been a part of government's existence, even under tyranny, even since the first raiders rode into a peaceful town and proclaimed themselves kings. The government takes a lot from its people, in the form of liberty and resources. It loudly gives a large portion back in the form of services. They give enough back to keep the people from revolting, and this keeps their power and income sources secure. It's a little more civilized under a Republic, thankfully.

This necessity that government be checked by the people is always the reason for the need for the rights granted by the US second amendment to be secure and absolute. I know a lot of people think the 2nd amendment is about hunting (I used to), or personal defense against local criminals (I used to think that, too), but the reason the founders talked about was the need to protect from the main criminals of history: government.

The second way of checking government is why a Republic is not the greatest hope for human government, and anarcho-capitalism is. Under such a system, every person would have the right to secede from their government, as well as the right to form new governments within the same territory. Noone would have the right to compel anyone to be a citizen of their government; government would be by true contract. If a government became tyrannical to its citizens, they could form a new one (or several) to protect themselves from its depradations. If a government acted tyrannical to those who were not its citizens, they could protect themselves by forming their own government. And this is pretty much exactly what the Declaration of Independence says, that government is an institution with the special purpose of securing rights, and that all people have the right to form such an institution as seems best to them (though I doubt Jefferson envisioned multiple such institutions in the same geographic region).

Noone has the right to do that which is wrong, not even governing officials, and in all history the biggest threat to man's rights has been the government; therefore the most pressing reason to form a government is to protect its citizens from another government. Under our present system government does much which is wrong. As it exists, taxation is simply legalized theft (indeed, the government is simply a group that has a monopoly on breaking laws such as this with impunity), and much of the rest of what governments do is simply legalized slavery. Under a system of anarcho-capitalism this could not be the case. A government's only citizens would be people who had explicitly agreed to its terms, which would include whatever fees the previous citizens or founders had deemed necessary. Governments could actually compete for citizens by trying to offer the best protection for the best price.

People who wanted to keep the existing institution, the United States federal government, could do so. They could support it with their taxes, pledge their allegiance to it and salute its flag, think of it as the greatest country on earth, and everything they want to do now. They just couldn't compel other people to do so, and they'd have to allow their children to make the decision for themselves when they grew up, and they certainly couldn't force everyone who lived in their land after they died to be bound to the same institution for hundreds of years or forever. They'd have to grant everyone else the right to be free.

I'm going to say something you might not have realized anarcho-capitalists believed: we do need government. At least, we need to have our rights protected, and we need to create institutions to do that for the common good. What we don't need is to take away the rights of other people in order to protect that for ourselves. Government as it exists today rests on the premise that you and I cannot protect ourselves unless we force other people to furnish the means and manpower to do it, and to surrender complete allegiance to our system and any decisions it makes as well. This is not true! It might provide some form of protection, but it is inferior to what could be developed in a world of true freedom, it weakens the foundations of society by making us interact together in forced ways rather than those we would naturally choose, and it damages our economy because of the damage to our freedom, resulting in decreased wealth and therefore decreased capacity for the very defense we were trying to achieve, as well as decreased capacity to enjoy the fruit of our labors.

2007-07-24

One world government?

If the state is such a good thing, why don't we just have one of them? For the entire world.

When I was younger, I accepted all the good things people told me states were responsible for. Civilization would be impossible without them. States were the only way people could be protected. States provided needed services that couldn't be obtained in any other way, such as roads, schools, and certification of income tax preparation experts. Through democracy, states permitted completely diverse groups of people to peacefully coexist and cooperate and form civilization, in a way that would be impossible without a government. And through federalism local groups of people could have their own local government but still share the benefits of a common state.

So why in the world did the earth have many nations? Obviously the best thing in the world would be for every existing nation in the world to become a state in the United States. And then we'd all live happily ever after, or so I naively thought.

The reality is that the state is pretty much only a good thing when it is protecting us from the next level up, and/or the rest of the world. Increasing centralization wrecks the structures that man creates through the voluntary association of the free market. And unfortunately our trend is toward increasing centralization of everything. Apparently a lot of people still believe what I believed as a boy. I wonder why those same people still want nations to retain their sovereignty? If their logic is true, they should accept that one government would be good for everybody.

In the early united states, education was the private decision of each household. Near universal literacy prevailed. Then education was assumed by the community, then the state, and now finally the federal government (a federal government legally prohibited from doing so by the Tenth Amendment to the U.S. Constitution). It's only gotten worse, but at each stage flaws in the system have been used as justification for fixing things at the next higher level. Somehow making only one decision instead of fifty is supposed to magically work better. Somehow federal government is a magic realm where people can solve problems they can't solve in states. Somehow state government is a magic realm where people can solve problems they can't solve in cities or counties. Somehow government in general is a magic realm where people can solve problems they can't solve on the free market. Remember the big lie: the risk of leaving this up to people we don't control is too great.

Health care tells the same story as education, and so do a thousand other issues.

Morally, why should people in New York have the right to tell people in Kansas what to do? Why should people in Houston have the right to tell people in Dallas what to do? Why should people on the north side of Boston have the right to tell people on the south side of Boston what to do? Why should a household in Denver, Colorado have the right to tell the household living next door to them what to do? The answer is that they don't, and in fact when they do the economy produces less than it would have if left alone.

Somehow people can see that it wouldn't do to have people in China telling America what to do. Somehow they can even see that it wouldn't do to have people in England telling America what to do. Why then don't they follow that logic through to its obvious conclusion: any such institution which compels people to obey it, rather than protecting those who voluntarily join it, is immoral and damaging? If it's a bad idea for America to give up its sovereignty to a one world government, it's a bad idea Wyoming to give up its sovereignty to Washington, D.C., and it's a bad idea for Muncie, Indiana to give up its sovereignty to Indianapolis, Indiana, and it's a bad idea for the household on the north side of town to give up its sovereignty to city hall.

An institution that protects us from possible violation of our rights by other people, including by other people in institutions called states, is a good thing. In fact, it is so much of a good thing that I think we should have several of them, competing with each other, and you should choose which one you want to belong to (hire), or several if you choose and they are still willing to serve you under such an arrangment.

But compelling other people to be a member of your institution is wrong. Compelling your children to be a member of your institution after they are grown and emancipated (and even after you are dead) is wrong. The Americans of 1789 created an institution to protect their rights. (They had earlier declared their right to do this in 1776. Interestingly enough, at the same time they declared the rights of man to abolish such institutions and replace them with new ones that they thought would better secure their rights.) But creating this government in 1789 didn't obligate people who were born after 1889 to keep the agreement. (Especially since it's now conveniently reinterpreted and ignored.)

Right now the basic message defining our system of government is: "I can't protect myself from violation of my rights unless I violate your rights and compel you to help me." The reality is that individuals can protect their rights, and when they can't they can band together voluntarily in many ways to do so. The household that perceives some benefit to a local rights protecting organization can join it voluntarily, just as the household that perceives some benefit to shopping at the grocery store can shop there voluntarily.