Three reasons not to be a part of democracy

I was going to title this post "Three reasons not to vote." But actually, I do vote, just in a very unorthodox way that I have found to register my disapproval of the system. So here are three reasons not to vote. Much. Or at least, not in a normal way.

• It's ineffective: Change is never going to come by this route. I voted Republican in 2000 and 2004 because I believed in smaller government. It didn't work. Even when your candidate wins you don't get what you want. (Even if you wanted bigger government you wouldn't get what you want, because the costs of reality and the impossibility of centralized economic calculation always prevent big government planners from fulfilling all of their promises.) And the candidates always believe in expanding some portions of the government's power. (George W. Bush, for example, believed in socializing healthcare, which distressed me greatly because "we" Republicans had stood against this staunchly when Hilary Clinton wanted to try it. I compromised. May God forgive me for supporting a man who would steal from other people.) And of course all politicians believe in taxation. The history of elections in the United States has been the history of the expanse of federal power and the decline of liberty and the intent of the founders of the country. Even politicians who believe in a limit to government power seem to weaken their principles with only a short time in office; some believe this is because power is simply so intoxicating.

  
  
  

  Meanwhile I have two avenues to effective change. As a Christian, I may have confidence that if I practice the things God requires of me, which include prayer and the preaching of the Gospel, change will occur in my life and in the lives of those who come in contact with me. If Christians really believed this we would see a dramatic decrease in the amount of time they spend discussing politics and a dramatic increase in the amount of time they spend discussing the word of God. Secondly, I may spend my time peacefully persuading people that anarcho-capitalism is best for them and best for everybody; throughout history governments of all types, tyrannical and democratic, have survived by throwing out enough "benefits" that the populace never gets mad enough about the violation of their rights and continues to support the government. Eventually as enough people cease to support the government, there is a tipping point where its power will begin to rapidly decay. Some optimists think this tipping point is very small, at somewhere near 10% or 25% of the population. All I know is I'd rather reach that than obtain a temporary majority for some flawed candidate in an election.





• It legitimizes the system: When I vote for a politician, I'm saying that I pick him to represent me, to act on my behalf. As the declaration of independence says, the government derives its just powers from the consent of the governed. I can delegate my right to self-defense to an agency to defend my rights. I can delegate my right to decide what to do with a portion of my land to a group that is going to pool land and use it for a particular purpose. But since I don't have a right to dictate to other people (other than requiring them to respect my rights), I therefore can't delegate to the government all of the powers it is exercising. Selecting a representative means picking a person to act as my agent. If I get together with someone and ask him to steal for me, he is acting as my agent and we are both guilty. This is government as currently practiced. This is "we the people."

  
  
  

  Furthermore, when I've picked someone to hold the king powers for a term, I'm stuck with him, and if he doesn't do what I need or want, or what is right, it's my fault for picking him. As I said above, no person can or will use the king powers in the "right" way (there is no right way, other than using those powers to destroy themselves). But under our system, you have three options, and no matter what it's your fault:

  
  
  
  • You can vote for your man and win. If things don't go well, it's your fault for picking the wrong man. And all the men are wrong, and things will never go well for everybody for any length of time.
  
  
  • You can refrain from voting. In this case when they come to take your money your haughty voting neighbors justify their theft by saying you didn't vote and therefore you granted your consent to everything they wanted to do. I wish it were more obvious that this couldn't be more wrong, but we were all taught this in government school and almost everybody believes it. Funny, that.
  
  
  • You can vote for your man and lose. In this case you have to suffer all kinds of things being done to you that you did not consent to, but you agreed to participate in this democracy and you are told you have no room to complain and should work for change within the system. What a joke.
  
  
  

  Funny how the government keeps taking money that doesn't belong to it, keeps keeping people from using what belongs to them, keeps abusing people ... and then tells people that it is their fault, not its. When this happens between a man and a woman we call it domestic abuse. Interestingly enough in many domestic abuses the abuser tells his wife that all the bad things he does are her fault, and she often believes him. (This without loss of generality; I don't mean to imply that all abusers are men.)

  
  
  

  Democracy is a domestic abuse situation. The people are battered. It's time to realize that we need to abandon this partner once and for all. We're not really married to him, anyway. Worst shack-up we ever made. Let's get on with our real lives.





• It sacrifices real change: There were a variety of views on slavery in the 1800s. Some believed in immediate, total abolition: free all the slaves immediately, no compromises. Some believed in gradual abolition or various compromises: slowly free the slaves, slowly truncate slavery's territory, have the government buy some of them, send them back to Africa, etc. The fiery insightful abolitionists recognized the truth: if you argue for gradual change, real change may never happen. The change to anarcho-capitalism should happen now because it is right, because the current system is wrong, because it is better, because the current system is far, far worse, and because any gradual transition period would really just be another formation of the current system, which is tyrannical and wrong as well as damaging; an instant transition to doing what is right might be destabilizing, but it would actually be healthier than a tyrannically managed transition, as well as being the moral thing to do. The truth is that if you argue for complete change, what you will really get is gradual change as more and more people accept the truth. If you argue for gradual change, nothing meaningful will ever happen, and thousands of years from now we will still have all-powerful government.

  
  
  

  Voting for "the guy who is going to shrink the government the most" or "the guy who is going to grow the government the least" may seem like the libertarian or even Christian thing to do. But the reality is that you give your approval to someone who is not going to shrink the government, someone who is going to do wrong things in your name, and you perpetuate the situation rather than sounding the message that reform must come swiftly.

Privatization

As a laissez-faire capitalist, I support the privatization of everything the government does. Everything.

Unfortunately, many governments at various levels (state, local, federal) have made trials of something that they have called "privatization" without trying real privatization. Since this pseudo-privatization is really not based on letting the market work, it doesn't work to efficiently meet needs, and often people are dissatisfied and become fearful of privatization. They become more convinced than ever that government is necessary to meet our needs and is somehow magically able to do so in ways that cannot be done by voluntary self-organization. Government becomes like a powerful drug addiction that people will not turn loose of. And unfortunately those of us who aren't addicted and would like to refuse to be a part of it have no choice but to deal with the consequences anyway.

For example: suppose a city decides to "privatize" its garbage pickup. True privatization would be this: the city stops collecting the taxes and fees used to support the garbage pickup service. It sells (possibly by auction) all of the buildings, equipments, dumps, etc. that have been used in providing its service. It discontinues the service entirely. After that, the city does nothing.

Now the people have an unmet need to have their garbage hauled away. Entrepreneurs realize that the people of this town have this need and get to action because there is money to be made. Some of them obtain land and turn it into private dumps. They may contract with citizens to give them a place to take their garbage to. But of course most people don't want to haul their own garbage. So more entrepreneurs, or possibly the same ones who start the dumps, obtain vehicles and start businesses hauling garbage away to the dumps. If they don't run the dumps themselves, they contract with the people who do. Anticipating these needs, some of these entrepreneurs probably arranged to buy some of the city resources at auction. Some of them might even be people who were formerly employed by the city for garbage pickup.

Some garbage services might offer daily pickup. Others offer twice weekly pickup for a lower cost. If the garbage pickup is late (as it often is in my neighborhood under the socialized garbage pickup system we have today), people switch to a competing service. If there is no competing service, then there is money to be made starting one, and some entrepreneur may do this, starting a more reliable service that will be able to charge higher rates, assuming that people care enough to pay for a more reliable service. Some entrepreneur realizes he can save money if he creates automated garbage pickup trucks, and this service is offered. Some entrepreneur realizes his pickup service can be available on call, any day of the week, so this service is offered. Some entrepreneur realizes he can make money offering an additional service where your garbage pickup men also clean up your yard. A dynamic market forms where people are constantly seeking to do a better job of picking up the garbage because doing so makes them money.

Unfortunately, cities don't do true privatization. Instead, here's what happens: the city scraps its own garbage pickup service and puts out a request for bids from private services. The city makes ONE choice of a private service for everybody. The city might pick the cheapest service. Or it might not. You might think it's better to pick a more expensive service that's more reliable. Or you might prefer to do it as cheap as possible. Either way, your individual preferences, and those of your neighbors, are not likely to be respected. The city might not even use price and quality of service to make its decision: the contract might go to the mayor's brother-in-law. Cronyism. (You'll note that such a situation can't occur under the true privatization scenario, where if somebody picks his brother-in-law he has to live with the consequences himself and can't impose them on other people.)

And of course the city signs a two year contract with the service provider. Lock in.

The garbage pickup company now has a lucrative government-granted monopoly. They'll pick up the garbage. But if they are late once in a while, their customers can't fire them. If they were in a free market, their customers would vacate them one by one at their own pace. But a city government cannot possibly react that fast, and may be locked in by a contract any way. The garbage pickup company has no incentive to come up with new services, or make its existing service better to customers. They just have to make sure they do the worst and cheapest job possible without making enough people angry enough to call the city council that the city council actually reacts strongly enough to affect their bottom line.

As more and more cities "privatize," such companies grow fatter, bigger, and less responsive. There's no market for little, agile, companies to spring up and meet needs with a fresher more energetic approach, because nobody has the money to consider switching to an alternative to the city monopoly service.

This, my friends, is what your government calls "privatization." But the truth is that it is socialism. You are meeting your needs as a collective, not individually. The city gets to brand the failures of a system that is collectivism, socialism, communism as if it were the failures of privatization, the free market, capitalism.

Over and over governments use this technique to brainwash you into fearing the free market. They make you and your neighbors fearful of what would happen if you didn't have the government to take care of your needs. You might sometimes notice that the government doesn't do a very good job of meeting some needs, but you'll be too afraid that without the government doing the job (complete with compulsory funding and compulsory participation) things would be worse to consider that there might be an alternative. And they'll try to work hard to meet enough needs that nobody gets too unhappy, as governments have since the first conquerer rode into the first conquered peaceful community and proclaimed himself "king." Like those kings, the governments will use its successes and what few services it does provide as propaganda to show people how benevolent their government is and how it helps them in ways that could never be done by ordinary people working together on their own accord.

By the way, you'll see the same thing with "deregulation." Deregulation means getting rid of the regulations. Governments never do this. But they will eliminate a couple of rules, possibly making others, and they'll take the opportunity to make a lot of noise about how great they are for trying "deregulation," just before the new system fails. Perhaps dramatically, as in the case of the California energy crisis, spawned by "deregulation." Of course, when you look at such failures, you never actually see a market without regulations. You see a situation where companies where regulated to the hilt and then suddenly allowed to set their own prices, or you see a situation where a government granted monopoly was suddenly forced to produce and sell its services at a forced price, possibly below cost, to new competitors. Of course these systems fail, but they don't represent a failure of freedom.

Whole Foods bludgeoned by Mafia for serving the public

Right now, the Whole Foods Market chain is trying to buy the Wild Oats chain. This is an honorable move: Whole Foods is exchanging money that it has earned through serving society for a business with the consent of the owners of that business. Other than that, it's nobody else's business.

But the federal government is attempting to stop the trade. The federal government does not own Wild Oats, and therefore if they attempt to force their way on the subject, they are effectively stealing Wild Oats and/or Whole Foods. They may permit the true owners of these companies to retain some ownership rights, but as long as these owners have to get permission from some other party to do as they wish with what is their own, they are no longer truly owners, but instead stewards appointed by the true owners: government.

And that government says that it is representing you and me. I don't own a single share of either company. Do you? Could you explain why your agents are harassing these free citizens? If it's not moral for you to tell Wild Oats who they can and cannot sell their company to, then how did you delegate that authority to the government that is acting on your behalf and claims to derive its authority from you?

You can find a lot of writing demonstrating what a bad idea it is to allow government to forbid mergers and acquisitions that arise naturally in a free market. It harms all of us. But assuming you're a Christian reader, shouldn't it be enough to just know that God does not give us dominion over the property of other people, instead commanding us "Thou shalt not steal?"

You can also find Whole Foods CEO John Mackey's blog and read the case he makes, that Whole Foods purchasing Wild Oats will help, not harm, consumers. Of course it will help them! Whole Foods cannot make money without helping consumers. That's how businesses get consumers to give them money. The alternative is to steal the money, which can be accomplished by direct force or by using one's government to enact laws and use force indirectly. Isn't it strange that the government says it's a bad thing when Whole Foods tries to serve people, but says it's a good thing when they (the government) restrict private property rights and the free market and damage the market's ability to help people?

"Woe to those who call evil good, and good evil." (Isaiah 5:20)